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Hayanaratna · by Balabhadra
Chapter 4 · The Sahamas
सहमाध्यायः
यतस्तेन ताजिकसारे ॥ पुण्यं स्याद्दिवसेर्कतो हिमरुचिः शोध्यः क्षपायां रविश्चंद्राल्लग्नसमन्वितमित्यादिना सकलसहमशिरोमणेः पुण्यसहमस्य साधनं समरसिंहवाक्याज्ञानाद्यथा अन्यथैवोक्तम् ॥ तथैव सैकतासंस्कारोपि नोक्तमित्यलमतिक्लिष्टेन समरसिंहवाक्यविचारविस्तरेण विरम्यते॥
For in the Tajikasara he wrote this: "Punya: by day, the Moon is taken away from the Sun. At night, the Sun is taken away from the Moon. The lagna (rising sign) is added." And so on. So he stated the working of the Punya sahama (special point for one life topic) quite otherwise. Punya is the crown jewel of all sahamas. He did this from not knowing Samarasimha's words. Likewise he did not state the step of adding one sign either. So enough of this very tiring, long talk on Samarasimha's words. We stop here.
Simple meaning: Punya point in Hari Bhatta's Tajikasara: Balabhadra says it is stated wrongly, from not knowing Samarasimha. He ends the argument here.
स्वगुरोर्मतविद्वेषी अलं च मतखंडने॥
Balabhadra's resolve: whoever argues against his teacher's view, no one can stop his effort.
अथावशेषसहमानां साधनं संज्ञातंत्रे ॥
Same verse as Tajika Nilakanthi 3.6; see its meaning there.
अस्मात् पुण्यसहमाद्दिनरात्रिव्यत्ययेन गुरुविद्यासहमयोः साधनं कर्तव्यं पूर्ववल्लग्नयोगः सैकता च कार्या ॥
Teacher and knowledge points: work them like the Punya point, with day and night swapped. Add the lagna and one sign as before.